By Joseph C. Pitt (auth.), James Robert Brown, Jürgen Mittelstrass (eds.)
The most sensible philosophy of technology over the last new release has been hugely old; and the simplest heritage of technological know-how, hugely philosophical. nobody has larger exemplified this intimate dating among heritage and philosophy than has Robert E. Butts in his paintings. via out his a number of writings, technological know-how, its philosophy, and its historical past were taken care of as a unbroken internet. the outcome has been a physique of labor that's delicate in its belief, bold in its scope, and illuminat ing in its execution. not just has his paintings opened new paths of inquiry, yet his enthusiasm for the self-discipline, his encouragement of others (particularly scholars and more youthful colleagues), and his tireless efforts to construct a global neighborhood of students, have influenced the expansion of HPS all through Europe and North the United States. a number of the essays during this quantity mirror that impression. Our identify, after all, is intentionally ambiguous. The essays herein are through colleagues and previous scholars, we all wishing to honour an intimate good friend. chuffed Birthday, Bob! IX creation The essays herein disguise quite a few matters: from Descartes to relief, from Galileo to playing, from Freud's psychoanalysis to Kant's thing-in-itself. yet below this variety there's an process universal to all of them. issues are principally performed with a priority for and a sensitivity to ancient issues (including modern heritage, of course).
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Additional info for An Intimate Relation: Studies in the History and Philosophy of Science Presented to Robert E. Butts on his 60th Birthday
The remaining question is how it comes to be that we can have such certainty. According to Salviati, it is because we understand necessity. " While Galileo does not make this as explicit as we would like, it seems clear that the answer is logical necessity. Consider Galileo's distinction between how God comes to have objective certainty and how we do: as to the truth of the knowledge which is given by mathematical proofs, this is the same that Divine wisdom recognizes; but ... the way in which God knows the infinite propositions of which we know some few is exceedingly more excellent than ours.
The age of Galileo and Descartes had long ceased to be an age of chivalry and had become the age of Spanish pride and Baroque punctilio. It is symptomatic that in 1636, the year before the publication of the Discourse on Method, Paris acclaimed Corneille's immensely successful play, Le Cid, which revolves entirely on a point of honour. Although personal temperament and social climate must be taken into account when considering Descartes' polemics with his contemporaries, there is a more profound and interesting reason for his unbounded faith in himself and in his method.
We, however, are extremely limited in terms of which properties we have knowledge. In other words, not only does our knowledge differ from GALILEO AND LIMITS OF KNOWLEDGE 13 God's by way of the manner we acquire it, the kind of knowledge we possess also seems different from God's. We, for example, in order to win a knowledge of some properties of the circle (which has an infinity of them), begin with one of the simplest, and, taking this for the definition of circle, proceed by reasoning to another property, and from this to a third, and then to a fourth, and so on; but the Divine intellect, by a simple apprehension of the circle's essence, knows without time-consuming reasoning all the infinity of its properties.
An Intimate Relation: Studies in the History and Philosophy of Science Presented to Robert E. Butts on his 60th Birthday by Joseph C. Pitt (auth.), James Robert Brown, Jürgen Mittelstrass (eds.)