By Nenad Cambi
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Additional info for Antika Croatian
Do you not fear the arsonist's punishment? Yes, 1 recognize Zarathustra. His eyes are pure, and no disgust is visible around his mouth. Does he not stride like a dancer? Zarathustra is transformed, Zarathustra has become a child, an awakened one is Zarathustra. What do you want now among the sleepers? You lived in your solitude as if in the sea, and the sea carried you. Alas, you want to climb ashore? "2 "Why," asked the saint, "did 1 go into the woods and the wilder ness in the first place? Was it not because 1 loved mankind all too much?
He does not eat or drink for three days, does not speak, and does not sleep. In typically figurative language he explains the source of his despair in a way that suggests a kind of self-critique. He had clearly earlier placed his hopes for mankind in a dramatic historical, epochal moment, the bridge from man to the overman, and he now realizes that it was a mistake to consider this a historical goal or broad civilizational ideal, that such a teleology is a fantasy, that rather "all recurs eternally," that the last human being cannot be overcome in some revolutionary moment.
Or is it this: loving those who despise us, and extending a hand to the ghost when it wants to frighten us? All of these heaviest things the carrying spirit takes upon itself, like a loaded camel that hurries into the desert, thus it hurries into its desert. But in the loneliest desert the second metamorphosis occurs. Here the spirit becomes lion, it wants to hunt down its freedom and be master in its own desert. Here it seeks its last master, and wants to fight him and its last god. For victory it wants to battle the great dragon.
Antika Croatian by Nenad Cambi